Articles Written By: Staff

How to Outsmart the Next Wildfire

How to Outsmart the Next Wildfire pane

When Sia ’65 and Aim ’64 Morhardt decided to build their new home in the hills above Santa Barbara, California—on a site where a previous home (not theirs) had burned to the ground—they knew they had to do more than simply cross their fingers and hope for a wildfire-free future. So they decided to outsmart the fire before it starts. Completed in 2011, the house incorporates every available and cost-efficient measure they could find to minimize the prospect of another disaster, plus a few that they invented themselves. “We haven’t been tested by fire,” Sia says. But the Morhardts sleep better at night, knowing that they’ve made their house as fire-resistant as they could possibly make it.

Sia ’65 and Aim ’64 Morhardt

Consider the Feral

Consider the Feral

Pomona College Professor Jonathan LethemThe motif of feral children was in critically acclaimed novelist Pomona College Professor Jonathan Lethem’s index of writing ideas for many years. There was the concept of urban feral children in New York City. Archetypal fictional characters like Tarzan and Mowgli. Real-life stories of feral children. A Pomona College course he designed on animals in literature had a portion devoted to the idea of the feral. All things feral fascinated him. So, a feral child of a different kind was born: the book The Feral Detective. This wild detective-book child was local-born, with the story set in the surrounding Inland Empire, the mountains and the desert region (what Lethem calls “the scruffier east”). He took the feral even farther, exploring desert-dwelling communes and creating two off-the-grid communes, the Rabbits and the Bears, that he writes about in his book.

Pomona College Magazine’s Sneha Abraham sat down with Lethem, the College’s Roy Edward Disney ’51 Professor of Creative Writing and Professor of English, to talk about the conception, birth and growth of the book and more.

PCM: Where did this idea of a feral detective come from?

LETHEM: I’d been sort of creeping around this idea of “the feral,” thinking there might be something there for me to write about, but it was hard for me to get a handle on it. Then I had this idea which, like a lot of my best ideas, sounds ridiculous at first. “Oh, a feral detective? What would that be? What would that consist of?” It was just a phrase at first. But I thought, “I’ve written before about strange figures who occupy the detective’s role in a story. What would it mean if someone who’d grown up as a feral child became a detective?” Even that wasn’t quite a plan yet, more an inkling. It took thinking about the protagonist, Phoebe, a New Yorker who gets involved with this detective and hires him and is the reader’s surrogate for meeting this character—only then did I realize I did have a book that would work. It took coming up with the narrator for it to click into place. As well as my growing interest in this local terrain that I’ve come to live in.

I’ve been in Claremont now not quite a decade, but it feels increasingly vivid to me. I’ve begun traveling east, into the desert areas, and puzzling over the way life occupies that landscape. One day I felt I knew enough; I’d been stirred enough by the local environment to write about it in a way that would be meaningful. I believed I knew how to make the setting click into place with the characters. The final part of the book’s genesis was a strange and in many ways unhappy circumstance, but it became crucial as well. Just as I was planning to start writing—I’d been assembling my materials—Trump was elected. I felt disarranged—a sensation many people felt, I think. For a moment, my work appeared quite useless. Again, I suspect other people might identify with the sensation: “Why do I do the things I do? This is more or less a joke.” And then I realized that this book could be a pretty good vehicle for describing some of those feelings, that Phoebe herself could give voice to that kind of anxiety.

PCM: Do you go to the desert often?

LETHEM: More and more. As a New Yorker the whole West was mysterious to me. California was a fantasy and an image that I knew from the movies, and desert spaces seemed very imaginary. I knew them from looking at Western movies, set in Monument Valley or perhaps Pioneertown. It wasn’t until I was in my early 20s that I even crossed the Mississippi River. At that point I moved to Berkeley, where I lived for 10 years, and began to have a relationship to the actual Western space. It’s not just a fantasy, but the fantasies pervade it. California and the West are places of myth. They’re implicated in the ideology of westward expansion, the frontier. I started traveling sporadically, in my 20s, to Arizona and some of the Utah Canyonlands. I suspect Claremont is a disguised desert. It’s all dressed up with these trees, but all you have to do is cross Claremont Boulevard and look at the Wash, and look at the way Upland is more yellow and scraped, to imagine how Claremont ought to look.

Increasingly, I was curious to get a sense of Rancho Cucamonga and Riverside and places farther east. I became interested in the Mojave and Joshua Tree in the last few years and started to realize that it was speaking to me. I was beginning to peel away my mythic response to the desert spaces—which has to do with the movies and American history—and just the weird planetary intensity of figures in open space and start to see that it was also a social or a cultural space, that in weird scrappy ways people had made lives out there. There were intimate histories that I could perceive. So I started spending time less in the Joshua Tree National Park than in the town of Joshua Tree and the other towns around there, Landers and Yucca Valley. And finding it really compelling for what it did to my head, but also for what I was beginning to observe—the way other people occupy that space. It attracts artists and weirdos—like myself—because there are certain automatic libertarian freedoms. Nobody’s going to bother you. People go there to just be whoever they want to be.

PCM: Live their lives on their terms.

LETHEM: Yeah.

PCM: Do you remember your first trip to the desert?

LETHEM: Well, my first real trip to the desert was with my then-wife, in the early ’80’s. Her grandparents lived in Globe, Arizona, an old mining town. We drove with her family—this is a long time ago—and on the way did some Canyonlands, visited Zion and Bryce and Coral Pink Sand Dunes. It was extraordinary for me. All I’d done before was drive Route 80 and drive across Wyoming and Utah, across the salt flats. But that was to get across it. This was to go to it, and that was different. And then staying in Arizona for a week or so and taking walks in the desert, meeting a scorpion on the patio.

PCM: Are these desert-dwelling groups that you describe in the book, the Rabbits and the Bears, real kinds of groups?

LETHEM: The Rabbits and the Bears are kind of a distillation. I’m quite interested in the history of intentional communities and communes in American life, and I think it’s an underappreciated, under-described part of the history of the West. Many people did come and create and make attempts to live in some different kind of configuration. Just under the surface of the history of a lot of localities is some group that came to make a new world, to found a small utopia. And there are some communes that are loosely comparable to the back-story that I gave the Rabbits and Bears. They’re not necessarily in the Mojave Desert. The desert is actually a fairly unlikely place to try and live the way they’re living—in that sense it’s fantastical. More typically, groups set up somewhere where there’s a little more arable land and shade available. The Black Bear Ranch was a point of reference. Its history intrigued me because there were such utopian aspirations, as well as such comically disappointing results. But people did also persist; they kept trying to live that way even when things went disastrously badly.

This circles back to the idea of the feral child. One of the forms of ferality that interests me—and that people are writing about in the form of memoirs and fiction now—is the children of, basically, hippies, or seekers from the Aquarian generation who went into wild spaces, rural spaces, and tried to live off the grid or to homeschool or non-school their kids. Some of those children from the ’60s and ’70s have begun testifying about the weirdness and wildness of their upbringing. So I was thinking about Detective Heist, one of my main characters, as being a product of that very real legacy. But my specific commune—and where I located it—is my own invention.

PCM: This is a return for you to the detective novel. Why the return and what was it like to come back to it?

LETHEM: Well, it’s a replenishing source for me. When I discovered my appetite for reading and then my ambition to become a writer, I really loved a lot of the hard-boiled writers—that first-person, private-detective style that you associate most strongly with Raymond Chandler and Ross Macdonald and Dashiell Hammett. I read many different things, but this was one of the key sources for me. I recognize now, when I look at my earliest writing, how things began to coalesce for me best when I used that voice as a template. Even if I didn’t have a detective in the story, I used that hard-boiled style. That romantic but also cynical first-person voice was incredibly versatile for me; it helped me learn to tell stories. I came back to it in the middle of my writing life with Motherless Brooklyn very satisfyingly. It became a vehicle for transforming my writing at that point; I used it to write about growing up in Brooklyn for the first time.

So it was a talismanic approach for me. In some ways, as I set out to write about Southern California, a subject that was increasingly rich and meaningful to me, but also overwhelming, and then to try to capitalize on this notion of the feral child—these were intimidating prospects for me. I didn’t know how to handle them. But just as writing about growing up in Brooklyn was intimidating to me, and writing about the neurology of Tourette’s syndrome was intimidating to me—difficult things to get onto the page—the detective story had given me a way to do it. It carved out an approach that was familiar and that I could handle. There’s a formal quality to writing a detective story that’s quite sturdy. It’s almost like you’re a poet reaching for the sonnet form. You always know where you are in this kind of story. So I thought that if I used this sturdy generic apparatus, maybe then I can handle all this crazy material that I’m thinking about and pour it into this nice strong vehicle.

PCM: How does one situate oneself in the perspective of the opposite gender? How does that work? What’s that process like?

LETHEM: If I approached it on the terms that your question suggests, as a kind of categorical task—“I am a man; I’m going to try to write as a woman”—I’d flinch immediately. It would seem forbidding, and impossible. Instead, I don’t think of Phoebe as representative or categorical, I think of her as an individual. My job isn’t to figure out a gender other than my own; my job is to figure out who Phoebe is. She’s my character, particular and distinct, and I need to believe in her before I can write the first word. And I was lucky in this. Phoebe made sense to me relatively quickly. I don’t know how that luck comes to you—certainly sometimes it doesn’t. In this case, when I wondered “Who is this person?” I had answers. I felt her. Obviously she was made up of pieces of myself and of people I know, including women I know, and made up partly also of other people’s fictional characters. There are those recognizable ingredients, but the ingredients coalesced into someone I had unique access to. When that happens, you realize that if you didn’t have the courage to write her down, write her thoughts down, Phoebe wasn’t going to exist. So I was now obliged to make her live on the page. By making this individual connection, you overcome the intimidating prospect of writing across difference.

PCM: Do you ever dream your plots or characters?

LETHEM: Oh, yeah. My dream life is frequently implicated in generating the raw imagery, the baseline ideas for a novel or story. Sometimes I’ll also dream about books as I’m writing them, and that will shape or transform the project. But, in many ways, once the books are in progress, they’ve become lucid dreams. They’re waking dreams. So they don’t need to be in my sleep life anymore. The dreams are most useful before I’ve produced any evidence of the book, and in them I feel the reality of a new book insisting itself upon me.

PCM: What’s your emotion when you know your work is complete?

LETHEM: There’s an initial exultation. But the question’s tricky because the meaning of “complete” is tricky. With each book, there are several finishings. There’s the day you write the words “The End.” And you think, “There it is. It’s done.” And then there’s the day you get over your infatuation with having written the last page, and you go back and you look at the beginning, and you’re like, “Oh, there’s a lot of work to be done here.” So there’s revision. Then there’s another finishing that comes when you’ve revised it to your initial satisfaction. And then you hand it over to early readers and to your editor, and you’re humbled—all sorts of questions are raised. And then you think, “Oh wait. I wasn’t done.” And so there’s yet another finishing. Beyond that, in a kind of diminishing but important way, in the production process first you’re given copyedits, and there you find things you want to change. And then you’re given proofreading, and you panic and you find things that still need correcting.

And so, finishing is a kind of … what is it? Zeno’s paradox. You’re always half-finished. And then you half-again finish. But still, there’s that day that you write the words ‘The End,’ when you write the last page. Because I’m superstitious, I think, “Oh, God. OK. I won’t die with this book as an unfinished project. It won’t be a Kafka book. It won’t have no ending.” So, no matter how many errors are still in it, at least if someone reads it, they’ll get to an end. I feel like I’ve delivered the goods. And I’m also just excited and, usually, very in love with the book in that initial feeling of finishing, before anyone else’s assessment can get between me and the thing.

Invariably there follows, shortly after, a kind of postpartum confusion. It’s not really a deep depression, but there’s a sort of “lost” feeling of “Oh, wait. I had this organizing principle. Every day I woke up knowing I have to advance this cause.” The way soldiers can be nostalgic for war because after they come back, life is no longer simple. They’re no longer clear on what they’re supposed to do every day. So I’m often surprisingly distressed or unmoored by finishing, and then the only answer to that is to find something else to work on.

PCM: You dedicate the book in part to the late Professor of English Arden Reed? Why Arden?

LETHEM: Arden was important to me even before I was hired, on my first visit. He made an impression on me. He reached out. He was such a defining presence in our department. He quickly became one of the people in my life that I wrote to impress. And he also showed me a portion of the desert, because I got to stay with him and his partner in New Mexico, where they had an extraordinary home, their second home, a kind of a desert compound that they had built themselves. And so there was also a material resonance, because his love of that desert space spoke to my interest in it. He passed away as I was writing the book, so the dedication just seemed a natural result.

PCM: What advice would you give to an aspiring writer?

LETHEM: Well, the simplest advice, which everyone gives, is this: You must just read and write inordinate amounts and allow yourself to be consumed by those tasks without being in a rush to publish or to see results. It’s typical to write for 10 years before you’re getting results that would matter to readers. Being patient with that is very challenging, but it’s important. And reading constantly, to fill up the well with different sources and different structural models for how it’s done.

But the other thing I advise is to remember to play with different forms. Do different things. Don’t lock down into one idea, thinking “Oh, I’m meant to be this sort of writer. I’m going to just bear down on this one style, or premise, or genre of work, until I break through.” In the apprentice phase when you’re beginning, you have an uncommon freedom. You need to make use of it and try things that don’t seem typical to you, or even seem funny or awkward. Just experiment a lot with forms and styles and tones.

Try to surprise yourself a lot. Diversify. Because you might find what you really want to do in that mode of play. Many people—and this was true for me—don’t end up exactly the sort of writer that they first visualized they’d be. Their writing teaches them that they have other strengths or other tendencies or other desires which are shrouded, initially. But it’s only by being polymorphous and playing in the realm of writing that you’ll uncover these things.

New Album of Organ Music at Pomona Released

Professor Emeritus of Music Bill Peterson

A new album of organ music performed by Professor Emeritus of Music Bill Peterson, titled “Recital at Bridges Hall, Pomona College,” has been released on CD by Loft Recordings. The album was recorded last March and features music performed on the Hill Memorial Organ in Bridges Hall of Music.

“The CD is based on a concert that I presented in February of 2018,” Peterson explains, “and there are really four areas of organ repertoire represented.” These, he said, were the music of J.S. Bach; the music of A. Guilmant, which are organ pieces from the 19th century based on vocal-music styles; three compositions published after World War I from an anthology dedicated to the “Heroes of the Great War,” and several compositions by composers with Pomona connections, including John Cage, who attended Pomona from 1928 to 1930; Professor Emeritus of Music Karl Kohn and Professor of Music Tom Flaherty.

Peterson began planning the project in May 2017, working with Roger Sherman of The Gothic Catalog. In summer of the same year, he received a Sontag Fellowship, making the project possible.

The album is available for purchase as CD or download on The Gothic Catalog website.

Peterson retired this year as the Harry S. and Madge Rice Thatcher Professor of Music after a 39-year career at Pomona. A noted organist, he has performed in venues across the United States.

The Hill Memorial Organ was designed and built by C.B. Fisk of Gloucester, Mass., and carries the designation of Fisk Op. 117. The three-manual organ was installed in the then-newly renovated Bridges Hall of Music in 2002.

Bookmarks Summer/Fall 2018

Presenting for HumansPresenting for Humans

Insights for Speakers on Ditching Perfection and Creating Connection

Lisa Braithwaite ’87 challenges preconceived notions about public speaking and guides the creation of meaningful and memorable presentations.


Fascinating New YorkersFascinating New Yorkers

Power Freaks, Mobsters, Liberated Women, Creators, Queers and Crazies

Clifford Browder ’50 profiles the famous and forgotten, from J.P. Morgan’s nose to a pioneer in female erotica.


AldoAldo

In this mystery/thriller /love story by Betty Jean Craige ’68, a university president is held hostage when a dangerous ideologue tries to eradicate the school’s genetics institute.


Everyday CreaturesEveryday Creatures

A Naturalist on the Surprising Beauty of Ordinary Life in Wild Places

George James Kenagy ’67 offers13 personal essays on nature, gleaned from observations, discoveries and experiences of deserts, mountains, forests and the sea.


Come West and SeeCome West and See

This debut collection of short stories by Maxim Loskutoff ’07 describes a violent separatist movement, with tales of love and heartbreak.


WinWin

The Atlantis Grail (Book Three)

In this fantasy novel by Vera Nazarian ’88, nerdy Gwen Lark must fight her way through a difficult contest as the fate of two worlds, Earth and Atlantis, hangs in the balance.


The Big NoteThe Big Note

A Guide to the Recordings of Frank Zappa

Charles Ulrich ’79 offers a guide to Frank Zappa’s music composed from hundreds of interviews, letters and email correspondences spanning 35 years.


WoodsworkWoodswork

New and Selected Stories of the American West

Miles Wilson ’66 offers a collection of short stories set in the American West—geographically, culturally and psychologically—ranging from fable to realism and ranchers to fathers.


Latin America in the Era of the Cuban Revolution Latin America in the Era of the Cuban Revolution

Thomas C. Wright ’63 offers an interpretation of the Cuban Revolution era, synthesizing its trends, phases, impact and influence on Latin America.


Understanding NanomaterialsUnderstanding Nanomaterials

Professor of Chemistry Malkiat Johal and his former student, Lewis Johnson ’07, co-wrote this second-edition textbook, providing a comprehensive introduction to the field of nanomaterials as well as an easy read.


The AI DelusionThe AI Delusion

Fletcher Jones Professor of Economics Gary Smith argues that our faith in artificial intelligence is misplaced and makes the case for human judgment.

Suits, Shorts and the Working World

Suits, Shorts and the Working WorldAt Goldman Sachs in San Francisco, the ambience was formal and there were plenty of suits. At the consulting firm Accenture, one of the leaders wore jeans and sneakers but kept a blazer handy. At another company across the bay, the highest-paid employees wore shorts. (That would be the Golden State Warriors.)

In the working world, clothes are a clue, but they might not tell the whole story. That’s just one of the lessons 12 Pomona College sophomores who identify as low-income or first-generation college students learned last fall in an innovative new program. Smart Start Career Fellows is designed to teach students about a working world unfamiliar to many of them. The program concluded in January with a three-day trip to the offices of seven Bay Area businesses.

One of the things Smart Start taught Leisan Garifullina ’20, an economics major from Russia, was the difference between business casual and business formal.

“I had this awkward situation last semester where I went to an information session—I think it was Citibank. I showed up in shorts and the nicest, nicest T-shirt that I had,” she says. Now, with the help of a stipend from the program, “I have business casual,” Garifullina says.

On the Bay Area trip, the students connected with new contacts as well as Pomona College alumni, visiting the offices of Kate Walker Brown ’07, an attorney at the National Center for Youth Law; Natalie Casey ’17, a software engineer at Salesforce; and Adam Rogers ’92, deputy editor at Wired magazine. The group also went to LumiGrow, a startup company that offers high-tech, energy-efficient horticultural lighting solutions, in addition to Goldman Sachs, Accenture and both the business offices of the NBA’s Warriors and a game that night against the Los Angeles Clippers.

Created with grants from Accenture and John Gingrich ’91, a managing director at the firm, the Smart Start program began last fall with a series of two-hour Friday night dinner sessions where the students took part in self-assessment exercises and various networking, résumé and career-coaching sessions.

“Every single place we went to in San Francisco, you could ask yourself, ‘OK, could I see myself coming in here every single day for a long period of time, maybe two, three or 10 years?’” mused Shy Lavasani ’20, an economics major from Millbrae, California, whose family emigrated from Iran. “Could I see myself really enjoying this job? It just really helped me thinking about that at every single location, what I really want, what I really need. It gave me a clear direction in terms of what I want to do.”

No job seemed out of reach, except maybe one. “I don’t think any of us were considering pro basketball,” he says. “It’s always nice to dream.”

Who’s the Most?

“The Most,” a SoundCloud podcastRosalind Faulkner ‘19 is podcasting superlatives.

Earlier this year, Faulkner launched “The Most,” a SoundCloud podcast in which she interviews Pomona students who embody a particular characteristic the most of anyone on campus—the most quirky, the most flirty, the most existential. Students nominate potential interviewees on Faulkner’s Facebook page, and whoever receives the most votes joins her in her KSPC studio for a 15-minute breakdown of the chosen adjective and what it means to them.

Faulkner, who has been interested in podcasting since she created her first podcast during her study abroad in Morocco last year, wanted to use an interview format to explore the idea of social reputation. “So many people here have really big personalities or things that distinguish them in different ways,” Faulkner says, and boiling that nuanced personality down to a single label—like “the most existential”—seems limiting.

But though she expected many people to resist being defined by a lone adjective, most students have embraced their superlatives. “My original intention was to subvert it, but some people do genuinely think of themselves in these big ways,” Faulkner says. “At least two of the three were so thrilled to be chosen for these adjectives. They were so happy.”

On-The-Job Training

Noor Dhingra ’20 & Tulika Mohan ’20

Noor Dhingra ’20 likes to start her Fridays with a cup of coffee in the Claremont Village before wandering over to Claremont Depot, the gorgeous 1927 Spanish Colonial Revival train station where she catches the 8:42 Metrolink to Los Angeles.

Her roommate, Tulika Mohan ’20 takes a different approach. “I should be getting up at 7:45. I don’t,” Mohan laughs. “I usually end up getting up at 8:10, and then I run.”

Together, with headphones on or book in hand, they ride to one-day-a-week internships in L.A. subsidized by the Pomona College Internship Program (PCIP), a program that provides a stipend that turns an unpaid internship into a paid one, along with an allowance for transportation—in this case, train tickets for Dhingra and Mohan.

Taking the train to L.A. for an internship during the school year takes time—students often start work at 10 to allow for the commute—but many say the train beats fighting traffic even if someone has access to a car.

“I just find it fun. You don’t feel like a student when you’re on the train, which is a really good feeling to have once a week,” Dhingra says. “You’re so used to seeing professors or students on campus, so it’s just nice being with people of different ages. I always hear conversations, and sometimes it turns into a story I write.”

Zero-Waste Commencement

Zero-WasteJust before her own senior year arrived, Abby Lewis ’19 was working to send off Pomona’s 2018 graduates in the most environmentally-responsible way possible—with a zero-waste commencement.

Armed with information and data from the Office of Sustainability, where she works during the year, Lewis noticed a significant spike in the College’s waste production during the month of May, when thousands come to campus for the annual Commencement ceremony. Working closely with Alexis Reyes, assistant director of sustainability, she started working on a zero-waste event model.

An event is deemed ‘zero-waste’ when organizers plan ahead to reduce solid waste, reuse some event elements in future years and set up compost and recycling stations in order to divert at least 90 percent of waste from landfills. For Pomona’s 2018 Commencement Weekend, Lewis focused, among other things, on the catered food and products served at the reception on Commencement Day.

Backed by a President’s Sustainability Fund grant, Lewis worked with Pomona’s catering management on details ranging from the type of wax paper used to wrap food, to proposing utensils that are compostable and the use of reusable sugar containers instead of sugar packets.

Instead of trash bins, Commencement attendees found recycling and composting stations where they could sort their waste. Nearly all food waste generated, such as plates, cups and napkins, was diverted to either compost or recycling. The disposable products used at Commencement were made from either corn starch or recycled paper.

Another key partnership that Lewis secured with the help of the Office of the President’s Christina Ciambriello and Reyes was a deal with Burrtec, the College’s disposal contractor. Lewis and her allies were able to convince the company to collect and process ‘industrially-compostable’ items such as specially labeled plates and napkins—something they usually don’t do as part of their service to the College.

Fulbright Fellows Criss-cross the Globe

FulbrightsTwelve Pomona College recipients of the prestigious Fulbright fellowships are criss-crossing the globe this fall, doing research on independent projects or teaching English. Here’s a brief description of their plans:

Audrey DePaepe, a neuroscience major from Tualatin, Ore., takes her Fulbright to the Cognition & Brain Plasticity Unit of Barcelona in Spain and focuses her research on Huntington’s disease.

Jack Gomberg, a neuroscience major from Chicago, Ill., travels to Israel to explore the biopsychological effects of medical clowning on patient outcomes.

Laurel Hilliker, an Asian studies and history double major, from Pittsburgh, Penn., goes to Japan, intending to uncover the history of Zainichi Korean political activism within Osaka and Tokyo in the aftermath of the Pacific War.

Emily Rockhill, a biology major from Redmond, Wash., conducts research in southern Brazil, assisting on a project at Universidade Federal do Rio Grande do Sul to identify and describe new species of crayfish of the genus Parastacus.

Elizabeth Sun ’17, a French major from Albuquerque, N.M., is studying the teaching of English and French in Saarland, a region in western Germany that has historically been a space of French-German interactions.

Rory Taylor, an international relations major from Minneapolis, Minn., travels to New Zealand to examine how the United Nations Declaration on the Rights of Indigenous Peoples acts as a tool of legal advocacy for indigenous groups.

Victoria Vardanega, an economics and Asian studies double major from Fair Oaks, Calif., goes to South Korea to research the relationship between the press and government.

Don Chen, an international relations major from Normal, Ill., is teaching in Taiwan. He plans to focus on storytelling by hosting exhibitions of family history projects by students and an oral history event featuring local elders.

Lauren Callans, a neuroscience major from Ardmore, Penn., is teaching in Estonia. In addition to her love for teaching, she wants to explore her heritage as a third-generation Estonian and share her American culture.

Minah Choi, an environmental analysis major from Olympia, Wash., is teaching in Argentina. She hopes to contribute to the existing literature on Asian communities in Latin America.

Rhiannon Moore, a music major from South Pasadena, Calif., is teaching in Malaysia. Her interest in that country is rooted in her love for Southeast Asian music and desire to explore Malaysian music.

Inga Van Buren, a molecular biology major from Portland, Ore., is teaching in Taiwan. Drawing from her own multilingual background, she hopes to convey to her students the usefulness of being bilingual.

The Shadow of Korematsu

The Shadow of Korematsu

The Shadow of KorematsuOf the many divisive cases in U.S. legal history, few are as haunting as Korematsu v. United States (1944). In the ruling, the Supreme Court and Chief Justice Hugo Black argued that national security took precedence over individual liberties. And they maintained the legality of the infamous Executive Order 9066—which ordered the incarceration of more than 120,000 Japanese-Americans during World War II.

This decision has remained a stain on civil liberties ever since, and the June 26, 2018, Supreme Court’s reversal of Korematsu represents the first major victory since 1988 related to rectifying Japanese-American incarceration. However, by overruling Korematsu while approving President Donald Trump’s travel ban, the court has simply appropriated one tragedy to justify another. While Chief Justice John Roberts argued that President Donald Trump’s travel ban is legally different—and constitutional—in comparison to the Korematsu case, they both have the purpose of unjustly singling out individuals based on race. And although the subject of Japanese- American incarceration focuses on racial injustice towards U.S. citizens, it is also a story of immigration and how the U.S. government has employed racialized immigration policies under the vague guise of “national security.”

Even before camps like Manzanar existed for holding U.S. citizens of Japanese descent against their will, the FBI and the Immigration and Naturalization Service—the forerunner to ICE—had built their own camps to house Japanese citizens, often separating families in the process. Although Japanese immigrants had arrived in this country en masse since the 1870s, they were barred from naturalization. Long before U.S. involvement in World War II, the FBI under J. Edgar Hoover drafted extensive lists of so-called “disloyal enemy aliens” because of vague associations with Japan. While Germans and Italians were on this list as well, they numbered far less and always had the option to become U.S. citizens; Japanese immigrants would not share that opportunity until 1952.

The Shadow of KorematsuThe day after the attack on Pearl Harbor, the FBI conducted mass arrests of Japanese-American community leaders—sometimes in the middle of the night—and detained them in internment camps across the U.S. from Montana to Louisiana. Families often heard very little from their relatives in these camps, where their detainment lasted anywhere from a few months to several years. By 1943, the U.S. began a policy of deporting Japanese-Americans back to Japan as part of an exchange program with U.S. prisoners of war. On July 14, 1945, less than two months before the war’s end, President Harry Truman signed into effect a proclamation that permitted immigration officials to remove internees from the United States if they were deemed “a danger to the public peace.”

One man who faced such a scenario was Katsuma Mukaeda.

In 1908, he immigrated from Japan to the United States. According to his 1995 obituary in the Los Angeles Times, he distinguished himself as a law student at USC and established himself as a successful lettuce grower in Southern California and a prominent figure in L.A.

Despite being unable to practice law because he was Japanese, he worked as a paralegal supporting the Japanese community. He was a champion for improving race relations within the greater Los Angeles community, and in 1935 helped establish the Society of Oriental Studies at The Claremont Colleges. According to scholar Malcolm Douglass, the society was founded with the intention of making the “Claremont Colleges the center of Oriental Culture on the Pacific Coast.” With help from a Rockefeller Grant, scholars at Pomona and Scripps worked alongside Mukaeda to established a strong emphasis on Asian Studies, and provided the foundation to the Asian Studies Library at Honnold-Mudd Library. To many, Mukaeda was an ideal U.S. citizen who advocated greater civic engagement and mending the issues of society.

Yet because of his activism, the FBI decided he was the perfect target. On Dec. 1, 1941, Hoover recommended Mukaeda’s internment “in the event of a national emergency.” Within a week after Pearl Harbor, FBI agents detained him with hundreds of other Japanese merchants, Buddhist priests and community leaders in the Los Angeles County Jail. Although no evidence of treason or sabotage was ever produced, Mukaeda was nonetheless interned for being “a suspect.” For years, he was shipped to various internment camps such as Camp Livingston, Louisiana, and Fort Missoula, Montana. By 1945, he found himself at Santa Fe Internment Camp, New Mexico, where a large number of internees were subjected to abuse by guards and sometimes received poorer treatment than enemy POWs in stateside camps. Following Truman’s proclamation, Mukaeda also found himself facing deportation back to Japan.

All the while, his family was separated from him. While Mukaeda was sent to one internment camp after another, his wife, Minoli, and son, Richard, were incarcerated at Poston Incarceration Camp in Arizona. When Minoli received word of the July 1945 deportation list that included her husband, she pleaded to the U.S. government and others for help, arguing that their only son “needs a father’s care now more than anything.” While researching Mukaeda’s FBI file at the National Archives as a part of my graduate studies in June, I found dozens of letters of recommendation and support written to FBI officials, all testifying to his loyalty and future importance of mending relations between Japan and the U.S. The letter writers—mostly long-term residents of the Los Angeles area—ranged from close friends to L.A. Times publisher Harry Chandler and former Pomona College President James Blaisdell.

For President Emeritus Blaisdell, the story of incarceration was clear throughout Southern California. Shortly after the arrest of Mukaeda and the passage of Executive Order 9066, thousands of Japanese-Americans were herded into so-called “assembly centers” at the nearby Los Angeles County Fairgrounds and Santa Anita Racetrack. Three students from Pomona were also forced to leave campus due to the executive order, and were famously given tearful goodbyes by their fellow classmates. While the College itself did what many other universities did at the time—provide students with transfer options to East Coast schools—Blaisdell went further to help out his friend.

Throughout the years of Mukaeda’s internment, Blaisdell wrote multiple letters to the FBI reaffirming both the activist’s loyalty to the U.S. and his importance to the Los Angeles community based on his previous work with Pomona and Scripps, the only Claremont Colleges at that time. Blaisdell’s first letter of May 17, 1944, was sent to help secure Mukaeda a second hearing by the FBI. When the hearing did not clear his name, Mukaeda went back to Blaisdell for help. In a letter to the FBI in November 1945, Blaisdell praised Mukaeda as “a man, I believe, who can be of great usefulness in healing the relations between the two countries and establishing just and honorable relations between the Japanese and Americans in this country.” After a reappraisal of his case, Mukaeda was deemed loyal and freed from the Santa Fe camp in February 1946, after four years in detention separated from his family.

Following the passage of the McCarran-Walter Act in 1952, Japanese nationals were finally able to become United States citizens. A final attestation of their friendship was a letter from Blaisdell to Mukaeda dated June 3, 1953, congratulating him on becoming a citizen and proclaiming,“I only hope that we who have been native born will be worthy of you.” Mukaeda continued to be a champion for the Japanese-American community until his death on November 8, 1995 at the age of 104.

There are two important lessons from Mukaeda’s story. One is that foreign policy dictated by racism and the violent separation of families are both, sadly, a recent chapter in U.S. history. Immigrants of all backgrounds have participated in the building of our nation’s history, and a system focused on exclusion only harms ourselves.

When Mukaeda was being held captive by immigration officials and on the brink of being deported, there were Americans who stood up for him. Pomona’s mission as a college—while constantly evolving—has always focused, in part, on the importance of social justice and activism. Often we think of these stories as being driven by powerful figures that leave everyday people as mere spectators; in reality we all can play a role. Mukaeda’s story, and Blaisdell’s tireless support, remind us of our constant duty to support those victimized by unjust laws or systems such as our current immigration system—and of the ability we have to effect change.

Jonathan van Harmelen ’17 is a graduate student at Georgetown University studying the comparative history of incarceration.